Who said no regard for human life

Forgot your password? Retrieve it. TV Shows. Stars: Peter Sellers , George C. Strangelove is a perfect spoof of political and military insanity, beginning when General Jack D. Ripper Sterling Hayden… more ». More Dr. Rate this quote: 0. Share your thoughts on this Dr. Notify me of new comments via email. Cancel Report. Create a new account. Log In. Select another language:. This is a case of inequality.

Today everything comes under the laws of competition and the survival of the fittest, where the powerful feed upon the powerless. As a consequence, masses of people find themselves excluded and marginalized: without work, without possibilities, without any means of escape.

Human beings are themselves considered consumer goods to be used and then discarded. We have created a "throw away" culture which is now spreading. It is no longer simply about exploitation and oppression, but something new. Exclusion ultimately has to do with what it means to be a part of the society in which we live; those excluded are no longer society's underside or its fringes or its disenfranchised — they are no longer even a part of it. The excluded are not the "exploited" but the outcast, the "leftovers".

The dignity of the individual and the demands of justice require, particularly today, that economic choices do not cause disparities in wealth to increase in an excessive and morally unacceptable manner.

Human persons are willed by God; they are imprinted with God's image. Their dignity does not come from the work they do, but from the persons they are. The basis for all that the Church believes about the moral dimensions of economic life is its vision of the transcendent worth -- the sacredness -- of human beings.

The dignity of the human person, realized in community with others, is the criterion against which all aspects of economic life must be measured. All human beings, therefore, are ends to be served by the institutions that make up the economy, not means to be exploited for more narrowly defined goals.

Human personhood must be respected with a reverence that is religious. When we deal with each other, we should do so with the sense of awe that arises in the presence of something holy and sacred. For that is what human beings are: we are created in the image of God Gn Every individual, precisely by reason of the mystery of the Word of God who was made flesh cf. What is Human Security?

From State-centric security to human security. Prior to the creation of the United Nations, the dominant concept of security was centered on the State and the principle of State sovereignty, as was set out in the Treaty of Westphalia in and whose influence continues.

Security centered on territorial integrity, political stability, military and defense arrangements and economic and financial activities. According to these traditional ideas, the State monopolized the rights and means to protect its citizens and the power of the State and its security were established and broadened in order to maintain order and peace. The first is the security front where victory spells freedom from fear. The second is the economic and social front where victory spells freedom from want.

Only victory on both fronts can assure the world of an enduring peace. These are the bases for rethinking the concept of security, which is no longer based on the traditional ideas of sovereignty, territory or military power, but rather on achieving freedom from fear and freedom from want.

These are also the bases that establish the right to human rights: they all have the search for human dignity as a common root. Nevertheless, the Cold War, the period that followed the Second World War, reinforced the concept of State-centric security, with the further difficulty of the threat of a nuclear attack by any of the contending powers. The doctrine of national security was imposed in Latin America and the countries of the region, with some exceptions, underwent the most difficult moments of their history, with bloody dictatorships, a lack of respect for human rights and the imposition of totalitarian systems.

The concept of security was associated with this idea of national security. However, a series of reports produced by the UN attempted to conceptualize a broader idea of security : [4] In the mids, the G77 established links between underdevelopment and security ;.

It argued that peace included the eradication of hunger and inequality ;. In , the Independent Commission on Disarmament and Security Palme Commission referred to morality in international affairs ;.

In , the report of the World Commission on Environment and Development Bruntland Commission focussed on the relationship between the environment and conflicts ;.

In , the South Commission chaired by Julius Nyerere listed poverty, environmental dangers, the deficiencies of democracy and deindustrialization as some of the causes of insecurity. The Universal Declaration of Human Rights has been joined by nine universal instruments that cement the juridical-conceptual framework of human rights: universal, transnational, irreversible, indivisible and progressive.

These instruments are:. During the s, the UN, given the impetus of the first seven instruments cited, which had been adopted by that time, laid the foundation for the conceptualization of human security.